http://jurnal.stairakha-amuntai.ac.id/index.php/alris/issue/feedAL-RISALAH2024-03-27T03:51:14+00:00Dr. Hj. Musyarapah, M.Pd.Ihj.musyarrafah@ymail.comOpen Journal Systems<strong>Al-Risalah merupakan Jurnal Ilmiah Keagamaan dan Kemasyarakatan terbit dua kali setahun, memuat tulisan hasil telaahan dan kajian analistis-kritis, maupun hasil penelitian sekitar Keislaman dan Kemasyarakatan sesuai ilmu yang dikembangkan</strong>http://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/335PERAN NADZIR DALAM PENGELOLAAN TANAH WAKAF DI KECAMATAN AMUNTAI TENGAH KABUPATEN HULU SUNGAI UTARA2024-03-27T02:53:53+00:00Sami Faidhullahsamifaidhullah9@gmail.com<p>Waqf is an Islamic institution which on the one hand functions as worship to Allah and on the other hand, waqf also has a social function. It is our society's habit to want to donate part of their wealth by completely entrusting it to someone who is considered a figure in the surrounding community, such as kyai, ulama, ustadz and others. To manage waqf assets as nadzir. In managing waqf assets, the role of the nadzir is very important. Because whether an endowment functions or not really depends on its nadzir. However, the important role of waqf nadzir does not always run smoothly in practice, because in reality there are still many waqf lands that have not been developed properly so that they have not been able to provide benefits for the benefit of the people at large, as well as other obstacles, and this also occurs in management of Waqf Land in the region Central Amuntai District, North Hulu Sungai Regency. This type of research is qualitative research in the form of direct field research results. The results of this research show that the role of nadzir in managing waqf land has not been effective in terms of its management and development because there is no other management apart from places of worship, even though waqf land can also be managed in economic and other fields. Nadzir's obstacles in managing waqf land in Amuntai Tengah District are funds to manage waqf land, there are still nadzir who do not know their duties in managing waqf land, and a lack of guidance and socialization regarding waqf land administration to nadzir and the community.</p>2023-12-31T15:43:29+00:00Copyright (c) 2023 AL-RISALAHhttp://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/336PERAN EKONOMI DIGITAL MELALUI PENGGUNAAN ONLINE SHOP SEBAGAI PENUNJANG EKONOMI KELUARGA (Studi Pasangan Muda Mahasiswa STAI Rakha Amuntai)2024-03-27T02:55:22+00:00Naila Khalidahnailakhalidahi@stairakha-amuntai.ac.idThe era of increasingly advanced technology encourages young couples of STAI Rakha Amuntai students to be better able to utilize the internet as a means of advancing the family economy. Digital technology can provide many conveniences for doing business, but intense use of cellphones can also have an unfavorable impact on the situation in the family such as less harmonious relationships between family members, which can unconsciously interfere with their role in the household. The research method used is descriptive qualitative method. The results of this study state that the reason young couples of STAI Rakha Amuntai students choose to use online shops is based on an unstable economy, many needs, starting from hobbies or skills and the influence of mass media. The role of online shops is significant enough to contribute to supporting the family economy and helping to meet family needs. In the use of the digital economy by young couples, this is addressed with mutual understanding of each other, the availability of time for family and smart in using social media, which has a positive influence and becomes a point that can build family harmony.2023-12-31T15:43:30+00:00Copyright (c) 2023 AL-RISALAHhttp://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/331NAFKAH HADHANAH ANAK PASCA PERCERAIAN PERSPEKTIF HUKUM ISLAM2024-03-27T03:48:58+00:00Yulianti Yuliantihusnaislamy@gmail.com<p>Artikel ini bertujuan untuk menganalisis lebih jauh tentang hak nafkah <em>hadhanah </em>bagi anak pasca perceraian. Mengingat perceraian merupakan hal yang sering terjadi dimasyarakat sehingga walaupun suami isteri telah bercerai namun mereka masih memiliki tanggung jawab terhadap anak sebagai buah hasil perkawinan. Oleh karena itu dalam perspektif hukum Islam harus mengatur tentang pembagian nafkah <em>hadhanah </em>terebut agar tidak terjadi perselisihan dan hak nafkah <em>hadhanah </em>seorang anak bisa terpenuhi. Metode yang digunakan dalam artikel ini adalah library research menggunakan kajian Pustaka yang berhubungan sengan konsep nafkah <em>hadhanah </em>serta dikombinasikan dengan hukum Islam. Hasil yang ditemukan dalam artikel ini yaitu, pertama, kewajiban seorang ayah untuk memenuhi nafkah anak tidak menjadi hutang jika telah lewat masanya, namun nafkah tersebut dapat menjadi hutang jika ada keputusan hakim. Pembebanan ini dengan alasan: (a) ayah dalam kodisi mampu untuk bekerja, mampu dari segi fisik dan mampu dari segi keuangan; (b) ayah pergi meninggalkan rumah dan sengaja melalaikan anaknya; (c) anak dalam kondisi membutuhkan nafkah dari ayah untuk memenuhi kebutuhannya sehari-hari; (d) ibu dalam kondisi tidak mampu bekerja, seperti dalam keadaan sakit, atau memiliki cacat tubuh yang sehingga menghalangi pemberian nafkah kepada anaknya. Kedua, Setiap orang tua memiliki kewajiban untuk bertanggung jawab untuk mengasuh, memelihara, mendidik, dan melindungi anak. Oleh karena itu, seorang ayah yang dalam kenyataannya mampu dalam segi fisik maupun keuangan namun dengan sengaja melalaikan anaknya dan tidak memberikan nafkah, sehingga anak tidak dapat memperoleh haknya dan mengalami kerugian baik dari segi moril maupun materil, maka hal tersebut dapat dikatakan sebagai tindakan penelantaran.</p>2023-12-31T15:43:30+00:00Copyright (c) 2023 AL-RISALAHhttp://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/337EFEKTIVITAS PENYELESAIAN PERKARA MELALUI E- COURT DI PENGADILAN AGAMA TANJUNG2024-03-27T03:50:10+00:00Haji Rifqahrifqahanshari@gmail.com<p><em>This research is about the effectiveness of resolving cases via e-court at the Tanjung Religious Court. This research aims to reveal the effectiveness of implementing e-court in resolving legal cases at the Tanjung Religious Court, from the time the case is registered to the decision. This research uses a qualitative descriptive method by analyzing secondary data obtained from the Tanjung Religious Court, such as statistics on cases resolved via e-court, and the case resolution process from case registration to decision and factors that influence case resolution via e-court. The results of this research are that the implementation of e-court at the Tanjung Religious Court has been running well and effectively in accordance with PERMA No. 7 of 2022 concerning Amendments to Supreme Court Regulation Number 1 of 2019 concerning Electronic Administration of cases and trials in Court, starting from e-filling, e- SKUM, e-phyment, e-summons and e-litigation. E-court effectiveness factors include: 1. Legal factors, 2. Parties who form and apply the law, 3. Facilities or facilities factors in e-court.4. Community Factors, and 5. Cultural Factors. The effectiveness of e-courts can be further optimized by increasing socialization of the use of e-courts for the public, legal practitioners, academics and students, in order to create more optimal e-courts in implementation.</em></p>2023-12-31T15:43:31+00:00Copyright (c) 2023 AL-RISALAHhttp://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/338STRATEGI PEMBELAJARAN SEJARAH KEBUDAYAAN ISLAM DI MADRASAH2024-03-27T03:51:14+00:00Mahmud Mahmudmahmudibnuramli@gmail.com<p class="Default"><em>Learning the History of Islamic Culture in Madrasas must be oriented, meaningful and relevant to the times. Learning does not work well without using methods according to the material being taught. Learning the history of Islamic culture at this time has not been running as it should, as students' perceptions of learning the history of Islamic culture are boring. This study basically examines the problematics of learning the history of Islamic culture in Madrasah Aliyah 3 HSU. The formulation of the problem what problems are faced in learning as well as what steps are taken in overcoming the problem of learning the history of Islamic culture ?. The results showed that students' perceptions of learning the history of Islamic culture were less interesting and could even be said to be boring. In order to improve the persession, there have been several attempts by teachers in the study of the history of Islamic culture in Madrasas. The efforts made by the teacher are 1) improving the learning strategy, the teacher of Islamic cultural history subjects has tried to do creativity, namely using a variety of methods, of course, student-centered; 2) provide motivation to learn every time a meeting; 3) assessing the process at each meeting; 4) using an individual, educational, experience and historical approach. </em></p>2023-12-31T15:43:31+00:00Copyright (c) 2023 AL-RISALAHhttp://jurnal.stairakha-amuntai.ac.id/index.php/alris/article/view/339SEJARAH PERNIKAHAN DAN PERCERAIAN DI DUNIA2024-03-27T02:50:25+00:00Rahmatillah RahmatillahRahmatillah702@gmail.comRif'an Syafruddinrifansyafruddin@gmail.com<p><em>Islamic law was only known in Indonesia after Islam was widely spread in the country, the stipulation of when Islam came to Indonesia there is no agreement among Indonesian historians. Because the development is so full of struggle, it is very interesting to examine the historical journey of Islamic law and various religious views from time to time regarding marriage and divorce. It is undeniable that Muslims in Indonesia are the most majority element, at the level of the International Islamic world, Muslims can even be called the largest Muslim community gathered within one territorial boundary of the state.</em></p><p><em>Marriage rules in Indonesia are regulated in Law No. 1 of 1974, the importance of marriage because it is part of expanding offspring. Having a life partner is the instinct of every human being, without this instinct maybe the earth would not be inhabited. It is sunnaitulllah that between men and women there is an element of attraction and the need to complement each other. To meet the needs of complementarity, a legal and lawful couple is needed through marriage. Choosing a partner is the beginning to find the tether of the heart and become the path to marriage.</em> <em>When looking for a life partner, what is considered is generally in terms of outwards such as seeds and weights. Building a family that sakinah mawaddah wa rahmah is the hope of all married couples. In reality, the increasing divorce rate in Indonesia, especially in religious courts, is a separate record for study. In marriage, there are two main determining factors: accuracy in pre-(choosing a partner) and post-marriage (maintaining and perpetuating the marriage). In particular, this article only explores how interpreting the criteria of a life partner with hadith hermeneutics can guarantee the permanence of a desired marriage.</em></p>2023-12-31T15:43:31+00:00Copyright (c) 2023 AL-RISALAH